Education

Communications Rights, Creativity and Social Justice

The networked political and financial power of citizens on the Internet played no small part in President Barack Obama’s election, so it is not surprising that his administration has targeted more than $8 billion of the national recovery stimulus for broadband deployment in rural and urban areas on the short end of the “digital divide.” However, much of that money may not reach underserved African-American and Latino neighborhoods, because the cable and telecommunications giants that control up to 90 percent of the broadband lines will get the biggest hand outs. While the Media Democracy Coalition, made up of media activist and consumer groups, is organizing in Washington to ensure that the infrastructure is provided where it’s needed most, a growing number of groups are working at the grassroots to ensure full communications rights, seeing them as an integral part of a twenty-first century vision of community development.

How To Look At a Brownfield and See a Flower Garden

The Search for Authentic Signs of Hope
Any discussion of Brownfields revitalization, to be successful, must involve the participation of the youth in urban areas where Brownfields dominate. These youths will eventually be the decision makers for their communities in the future. Therefore, to avoid making today 's solutions tomorrow's dilemma for the youth, it is essential to get their input. Additionally, meaningful employment and career prospects rank among the central question facing young persons - in many ways defining young people's sense of identity& and connectedness to society.

Our Educational Apartheid

Many Americans who live far from our major cities and have no firsthand knowledge of urban public schools harbor a vague notion that racial isolation—a matter of grave national significance some 35 years ago—no longer exists in any serious form. The unhappy truth, however, is that schools that were already deeply segregated 30 years ago are no less segregated now, while thousands of other schools that had been integrated (either voluntarily or by the force of law) have since been rapidly resegregating. You only need look at public school enrollment figures in most major cities. For example in the academic year beginning 2002, segregation rates of black or Hispanic students ranged from 75 percent in New York city to a more typical 84 percent in Los Angeles to a nearly total segregation rate of 94 percent in Washington D.C.

Stark as they are, even these statistics cannot begin to convey how deeply isolated children in the poorest and most segregated sections of these cities have become. In the typically colossal high schools of the Bronx, for instance, 90 to 95 percent of students are black or Hispanic. For the year 2003, only 3.5 percent of the more than 4,000 students at John F. Kennedy High School were white; at Harry S. Truman High School, only two percent of the 2,700 students were white; and at Adlai Stevenson High School, a mere eight-tenths of one percent of 3,400 students were white.

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Incarceration vs. Education: Reproducing Racism and Poverty in America

INCARCERATION 

Americans are reinforced to believe that individuals are largely in control of their own destiny. Hard work, sacrifice, and personal effort, we are told, determine what happens to us. But increasingly, the fundamental institutions of American society function unfairly, restricting access and opportunity for millions of people. The greatest example of this is the present-day criminal justice system.

Let us start with the basic facts. As of 2008, one out of every 100 American adults is living behind bars. According to a December 2007 study by the American Civil Liberties Union (ACLU), “Race and Ethnicity in America,” in the past 30 years there has been a 500 percent increase in the number of Americans behind bars, amounting to 2.2 million people, which represent 25 percent of the world’s prison population. This prison population is disproportionately black and brown. As of 2006, the United States. penal population was 46 percent white, 41 percent African American, and 19 percent Latino. In practical terms, by 2001, about one out of every six African-American males had experienced jail or imprisonment. Based on current trends, over one out of three black men will experience imprisonment during their lives.

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Is Integration Possible?

When we look at where we are in society on issues of race, regionalism, and segregation, sometimes it seems like we’re really going backwards. I want to talk about why I think that is so and how we can move forward.

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Building Schools and Community

As the landscapes of our cities evolve, school buildings remain a constant. Desperately in need of repair, modernization, and beautification, especially in the urban areas, schools are frequently called upon to provide essential support services for the families and communities of the children they serve. To meet the new dual demands of education and social service programming, urban school districts are beginning to invest in neighborhood revitalization and modernizing school facilities.

Seven-Year-Olds Lead A Strike

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For over a decade I’ve been teaching my six-, seven-, and eight-year-old students to strike against me in the classroom. I drew the inspiration from “the Yummy Pizza company” labor unit1 and my own experience as a teacher and writer. Instead of producing pizzas, students at “Pepper Ink.” produce laminated bookmarks of the best poem they’ve written in a year-long study of the genre. This year, however, the experience took a different turn when one of our potential Pepper Ink. workers was forcibly removed from the school.

Students begin the year in my second grade two-way Spanish immersion class by comparing indigenous and first world points of view on the conquest of the Americas, go on to study Africa, women, and finally civil rights and labor heroes. They engage in internet and library research for their own books, questioning contradicting sources, and examining information critically. They sit in heterogeneous cooperative groups in which they rotate the job of teacher, who is to assist anyone needing help, if the group cannot. They can also file complaints in a box about one another’s abuse of power, including mine. From this process, my students develop a healthy sense of justice and participatory-style democracy. Students often refer to the Doug Minkler poster on our wall, which includes the slogan, “All of Us or None.”

The Lessons of Freedom Summer

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As a former history teacher and current organizer in San Francisco, my primary interest in the orginial Freedom School Curriculum is twofold:1 It demonstrates that if society is to be improved, curriculum and pedagogy must be based on the asking of questions, not the answering of them. Secondly, it proves that history is fundamental to understanding the mechanisms of repression today and to the process of empowering students to be active agents of change.

I have taken the explicit goals of the Freedom School’s Citizenship Curriculum2—asking questions to improve society and using history to understand the mechanisms of repression and liberation—as models for my own thinking about education reform today. In placing Freedom Schools within the context of the history of alternative education reform3 to promote more proactive thinking about school reform today, I have come to the following conclusions:

1.    Teachers must be a part of the community in which they teach.
2.    School reform must be part of a social reform movement.
3.    The school community must be clear about the goals of education and must explicitly articulate and defend them at every opportunity.

Democratizing the Public School System

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Whenever popular education is mentioned, Paolo Freire is usually the first name that comes to mind.1 But students of democratic pedagogy in the United States have plenty of home grown examples of their own to study. John Dewey, for example, who saw the public school system as fundamentally authoritarian, reproducing a “superior class… [whose] culture tends to be sterile [and whose] actions tend to become… capricious, aimless, and explosive….”2 He wanted teachers to teach children not by force but by inducement; and growth itself had to be seen as an end.3 Indeed, if American society was to become truly democratic, Dewey argued, the children had to be taught to “take a determining part in the making as well as obeying laws”4

In 1932, Miles Horton—taking democratic education to an activist level—founded the Highlander School in Tennessee, on the principle that people had the means to solve their own problems without relying on experts or institutions. Horton believed that a pedagogy that helped people analyze their own experiences, and that of others, would promote participatory democracy. Many organizers of the labor movement in the 1930s gained valuable skills at Highlander. In the late 1950s, Septima Clark made the Citizen Education Program at Highlander the foundation for the Southern Christian Leadership Council (SCLC) Citizenship Schools.5 In turn, the Freedom Summer Schools of Mississippi used the SCLC citizenship curriculum as a template.

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